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[探索发现] 2016-04-01 BBC:古代圣贤:佛祖释迦牟尼 Buddha-22

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[探索发现] 2016-04-01 BBC:古代圣贤:佛祖释迦牟尼 Buddha-22

 

 

BBC: Genius of the Ancient World  | 《英国广播公司:古代世界的天才》

 

第一集 Buddha  古代圣贤:佛祖释迦牟尼

 

历史学家贝特妮·休斯(Bettany Hughes)游历印度、希腊、和中国以追寻三位古代世界的哲学巨人——佛祖释迦牟尼、苏格拉底和孔子——的足迹。她首先来到印度;当年,佛祖离开了他的家人和故土,踏上了寻求终结人类苦难的方法的哲学旅程。接着她转道前往希腊,并详细描述了苏格拉底是如何成就了他的名声。最后来到中国探寻孔子,被广泛誉为第一位对重要的社会、政治和伦理问题采取了系统性的哲学处理的中国思想家。


Historian Bettany Hughes travels to India, Greece and China on the trail of three giants of ancient philosophy. To begin, she investigates the revolutionary ideas of the Buddha.


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[Homework]2016-04-01 BBC:古代圣贤:佛祖释迦牟尼 Buddha-22

Buddha changed karma from ritual action to the thought of the action, so that the intent of the action was more important than the action itself, if you thought well, or if you had good intentions, then you could change your destiny, not necessarily in this life, but in future life as well.
That's a key shift, isn't it?
That's a very major shift in the understanding of the notion of karma, from ritual action to an individual's choice of doing good, you know they have to be good human beings, and that's the fundamental thing about Buddhism.
So that's not just the kind of philosophical shift, that's a change in society.
Absolutely, he took it out of the hands of the priests who were empowered to change the destiny of men, and gave it in the hands of the people who were practising Buddhism.
So it doesn't matter what class you are from actually what gender.
You could be anyone, you could belong to any caste, it didn't really matter, everybody had the choice and the freedom to improve, to become a good person.
The Buddha's take on karma was liberating, everyone stuck in the cycle of samsara had the chance to improve the quality of their rebirth.
Now you are no longer good or bad, dependent on class or gender, or some kind of ritual expertise, the Buddha sought answers that had the potential to benefit everyone, just think what a radical development that is.


This post was generated by put listening repetition system,  Check the original dictation thread!
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[Homework]2016-04-01 BBC:古代圣贤:佛祖释迦牟尼 Buddha-22

-Buddha changed karma from ritual action to the thought of the action, so the intent of the action was more important than the action itself. If you taught well, or if you have good intentions, then you could change your destiny, you know, not necessarily in this life, but in future lives as well.-That's a key sheift, isn't it?
-That is a very major shift in understanding of the notion of karma, from ritual action to an individual choice of doing good. You know, they had to be good human beings, and that's the fundamental thing about Buddhism.
-So that's not just a kind of philosophical shift. That's a change in society.
-Absolutely. He took it out of the hands of the priests, who were empowered to change the destiny of man and gave it in the hands of people of practising Buddhism.
-So it doesn't matter what class you're from actually what your gender.
-You could be anyone. You could belong to any caste. It didn't really matter. Everybody had the choice and the freedom to improve, to become a good person.
The Buddha's take on karma was liberating. Everyone stuck in the cycle of samsara had the chance to improve the quality of their rebirth.
-Now, you are no longer good or bad, dependent on class or gender, or some kind of ritual expertise. The Buddha sought answers that had the potential to benefit everyone. Just think what a radical development that is!

This post was generated by put listening repetition system,  Check the original dictation thread!
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Homework
Buddha changed Karma from ritual actions to the thought of the action, so the intent action was more important than the action itself. If you thought will or if you have good intentions that you could change your destiny. You know, not necessarily mean in this life, in future life as well.
That’s key shift, isn’t it?
That is very major shift in the understanding of notion of Karma from which reactions to individual’s choice of being good. They have to be good human beings. That’s a fundamental thing about Buddhism.
That’s not just some kind of philosophical shift. That’s a change in the society.
Absolutely, he took it out of hands of the priests who were empowered to change the destiny of the men and gave it in the hands of people who were practicing Buddhism.
So it doesn’t matter what class you are from or actually what your gender.
You could be anyone, you could belong to any caste. It doesn’t really matter. Everybody had the choice and freedom to improve, to become a good person.
The Buddha’s take on Karma was liberating everyone stuck the cycle of Samara had the chance to improve the quality of their rebirth. Now you are no longer good or bad dependent on class or gender or some kind of ritual expertise. The Buddha sought answers that had a potential to benefit everyone. Just think what a radical development that is.
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Buddha changed karma from ritual action to the thought of the action, so the intent of action was more important than the action itself, if you thought well, of you had good intentions, then you could change you destiny, you know, no necessarily in this life but in future lives, you know.
That’s the key shift, isn’t it?
That is a very major shift understanding of the notion of karma, from ritual action to individuals’ choices of doing good, you know, they had to be good human beings and that’s the fundamental things about Buddhism.
So that’s not just kind of philosophical shift, that’s changing society.
Absolutely, he took it out of hands of the priests who very empowered, to change the destiny of man and give it in the hands of people were practicing Buddhism.
So, doesn’t matter what class you from actually what you were gender.
You could be anyone, you could belong to any class, it didn’t really mater, everybody had the choices and freedom to become a good person.
The Buddha’s take on karma with liberating, everyone stuck in the cycle of samsara had the chance to improve the quality of their rebirth.
Now, you are no longer good or bad depended on class or gender, or some kind of ritual expertise, the Buddha thought the answers that had potential to benefit everyone, just think, what a radical development that is.
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