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[文化博览] 【整理】2008-04-23 Prophet Muhammad 先知穆罕默德 - 8

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[文化博览] 【整理】2008-04-23 Prophet Muhammad 先知穆罕默德 - 8

先知穆罕默德

1400年以前, 一个目不识丁的麦加商人走进历史的卷幅, 从而改变了整个世界. 他冥冥中得到了神的启示, 成为了真主的信使, 创立了现今世界三大宗教之一伊斯兰教, 他就是先知穆罕默德.






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【整理稿】

Rather than a physical image of God or of Muhammad, it is the beauty of the Koran itself that is celebrated in Islam.
 
Islam developed in this context where pictures were not favored. The Koran, as it was revealed, was God’s representation on earth, and Muslims felt from a very early time that the only just representation of God’s word was the Koran itself, not any picture of God, certainly not, because you couldn't represent God; and certainly not a picture of Muhammad, because he wasn’t divine.
 
In certain times and places, people did make images of the prophet Muhammad, but these are not religious images; these are not images meant to be worshipped; they're not images of a saint or of God. They are images of Muhammad as a historical figure. He’s sort of given honor by having a very bright blue background or white cloud near him. But he’s not otherwise distinguished from the other characters in the story. At other times, people did represent the prophet, but he was always represented with a white cloth over his face to hide his face, so that there were different approaches to doing it. But in all of these, these are not devotional images. You are not supposed to look at them and pray towards them. You are to learn more about the history of your religion with the emphasis on history from them.
 
As Muhammad’s community grew, so did the opposition.
 
People, of course were skeptical and said: “Look! If you are a prophet, where’s your miracle? And the prophets in the Koran, Moses had miracles, Jesus had miracles. Where is your miracle? The Koranic answer to that challenge is—this is the miracle, this Koran.”
 
But that wasn’t miracle enough for the people who defined themselves by the Gods of their ancestors and totems of their tribe. Their doubts increased. The idea of life after death appalled them.
 
So the Koran presents people as really being skeptical. You mean to tell me that after I die and my body has gone back to the elements and I have been putrefied that I’m gonna be put back together again, and brought back to life? That, of any of the messages in the Koran, that struck the people of Arabia as being the most hard to believe.
 
Muhammad also spoke of eternal damnation for the unjust. He used the language of apocalyptic imagery, talking about the signs of the ends of time when the mountains crumble when the skies are rolled up like scrolls. Then you will know what responsibility you bear for your actions.
 
There are references to those who are unjust--going to the fire.

 

关于apocalyptic,大家可以联想联想电影Apocalypse Now 现代启示录,帮助记忆哈!

[ 本帖最后由 Julie_R 于 2008-4-25 15:06 编辑 ]

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hw

Rather then a physical image of God all of Muhammd,it is the beauty of the Koran itself that he celebrated in Islam.

“Islam developed in this contest where pictures were not favored.The Koranist was revealed was god’s representation on earth and Muslims’ faith for a very early time they are only just representations of God,God’s world was the Koran itself not any picture of God,certainly not,because you could not represent God.And certainly not a picture of Muhammad,because he wasn’t divine.

In certain times of places people did make images of the profit--Muhammad,but these are not religious images these are not images meant to be worshipped,they not images of a saint or of God.They are images of Muhammad it’s a historical figure.He’s sort of given honor by heaven--a very blue-black background or white cloud near him.But he’s not otherwise distinguished from other characters in the story.At other times,people did represent the profit but he’s always represented with his white cloth over his face to hide his face so there were different portraits of doing it.But in all of these,he’s not devotional images you are not supposed to look at him in *.You are to learn more about history about Europe,the religion with emphasis on historyfere.

As Muhammad’s community grew so did the opposition. “People,of course with skeptical will said: “look!If you are a profit,where’s your miracle?And profits of Koran,Moses had miracles,Jesus had miracles.Where is your miracle?The Koranic answer to that challenge is—This is the miracle.This Koran.”

But that wasn’t miracle enough for the people who defined themselves by the gods of their ancestors and told them that’s their trives.Their doubts increased.The idea of life after death appalled them.

“So the Koran presents people that’s really being skeptical.You mean to tell me that after I die and my body has gone back to the elements that have been purified that I’m gonna be put back together again?And brought back to life?That’s,of any of the messages in Koran that’s probably people of Arabians most hard to believe.”

Muhammad also spoke in towns of the dominations for the unjust.He used the language of public imagery,talking about the signs of the end of time when the mountains crumble when the skies are rolled up like *.Then you will know what responsibility you bear for your actions.”

“There are references to those who are unjust--going to the fire.”

 

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Rather than a physical image of God all of Muhammd,it is the beauty of the Koran itself that   celebrated in Islam.

“Islam developed in this contest where pictures were not favored.The Koran with review was god’s representation on earth and Muslims’ faith for a very early time they are only just representations of God,God’s world was the Koran itself not any picture of God,certainly not,because you could not represent God.And certainly not a picture of Muhammad,because he wasn’t divine.

In certain times of places people did make images of the profile--Muhammad,but these are not religious images these are not images meant to be worshipped,they're not images of a saint or of God.They are images of Muhammad it’s a historical figure.He’s sort of given honor by heaven--a very blue-black background or white cloud near him.But he’s not otherwise distinguished from other characters in the story.At other times,people did represent the profile but he’s always represented with his white cloth over his face to hide his face so there were different portraits of doing it.But in all of these,he’s not devotional images you are not supposed to look at him in *.You are to learn more about the history about Europe,the religion with emphasis on history affairs.

As Muhammad’s community grew so did the opposition. “People,of course with skeptical will said: “look!If you are a profit,where’s your miracle?And profits of Koran,Moses had miracles,Jesus had miracles.Where is your miracle?The Koranic answer to that challenge is—This is the miracle.This Koran.”

But that wasn’t miracle enough for the people who defined themselves by the gods of their ancestors and told them that’s their trives.Their doubts increased.The idea of life after death appalled them.

“So the Koran presents people that’s really being skeptical.You mean to tell me that after I die and my body has gone back to the elements that have been purified that I’m gonna be put back together again?And brought back to life?That’s,of any of the messages in Koran that’s probably people of Arabians most hard to believe.”

Muhammad also spoke in towns of the dominations for the unjust.He used the language of public imagery,talking about the signs of the end of time when the mountains crumble when the skies are rolled up like *.Then you will know what responsibility you bear for your actions.”

“There are references to those who are unjust--going to the fire.”

 

[ 本帖最后由 hotfresh 于 2008-4-23 13:00 编辑 ]
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HW Rather than a phsical image of the God or Muhammad. It is the beauty of the Koran itself .That it celebrates Islam.Islam developed in this contest where pictures were not favored.The Koran as it revealed was Gods repretation on earth and Muslims felt from very early time that they only were just representation of Gods. Gods' word was the crown itself not any picture of Gods,certainly not because he could represent the card and certainly not picture of Muhammad,because he was divine. It's certain times in places . People did make images of the prophet Muhammad. But this is not religious images.This is not images meant to be worshiped. You're images of syboml of God.You're images of Muhammad historical figure. He is sourt of given honor by having a very bright white blue background or white clown near him.But he is not otherwise to distinguish from the other characters in the story. At other times,people did represent prophet.But he often represented with a white cloth over his face to hide his face .So he was different protures to doing this. But in all of this , it's not devotional images .You're not supposed to look that ....You're to learn more about the history of your religion with the emphasis on history ... As Muhammad community groom,so did the opposition. Pepole of course were sceptical and said "Look ,if you're prophet , where is your miracle?" prophets in Koran....... has miracles ,Jesus has miracels. Where is your miracle?The Koran's answer to that challenge is this is the miracle,this Koran. But that wasn't miracle enough for the people who defined themselves by the Gods the ancestors and total them as tribe.Their douts increased.The idea of the life after death are pored them.So the Koran presents people as really being sceptical. You mean to tell me that after I die and my body has gone back to the elements .and I've been purified that I am going to be put back together again and brougt back to life.That of any messages in the Koran let trackal people of rebellious being the most hard to believe. Muhammad also spoke to the turn no down notion for the unjust. He used the language of the public... talking about the science of the ends of time when the mountain crumble,when the sky roll up like..Then you will know what responsibities you bear for your actions. There are references to those who are unjust going to the fire.
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本来是分了段的,为什么发出来以后就是没分了?奇怪。请大家指点下。

 

嘿嘿,偶来告诉你一个办法!

 

先把你写好的东西放到粘贴到记事本里面,再从记事本里粘贴到所见即所得模式里面就好啦!^ ^

 

[ 本帖最后由 Julie_R 于 2008-4-23 19:44 编辑 ]

Rather than a physical image of God, or of Muhammad. It is the beauty of the Koran itself .That it celebrated in Islam. Islam developed in this contest where pictures were not favored. The Koran as was revealed was Gods representation on earth and Muslims felt from very early time that the only just representation of Gods. Gods' word was the Koran itself not any picture of Gods, certainly not because you could not represent god and certainly not picture of Muhammad, because he was not divine.

It's certain times and places. People did make images of the prophet Muhammad. But these are not religious images. These are not images meant to be worshiped; these are not images of a saint tour or of God. There are images of Muhammad historical figure. He is sort of given honor by having a very bright white blue background or white clown near him. But he is not otherwise to distinguish from the other characters in the story. At other times, people did represent prophet. But he often represented with a white cloth over his face to hide his face .So he was different procures to doing this. But in all of this , it's not devotional images .You're not supposed to look that ....You're to learn more about the history of your religion with the emphasis on history from them.

As Muhammad community grew, so did the opposition. People of course were skeptical and said "Look ,if you're prophet , where is your miracle?" and the prophets in the Koran, Moses has miracles ,Jesus has miracles. Where is your miracle? The Koranic answer to that challenge is this is the miracle, this Koran. But that wasn't miracle enough for the people who defined themselves by the Gods of the ancestors and totem of the tribe. Their doubts increased. The idea of the life after death appalled them. So the Koran presents people as really being skeptical. You mean to tell me that after I die and my body has gone back to the elements .and I've been purified that I am going to be put back together again and brought back to life. That of any of the messages in the Koran extract.the people of Arabians being the most hard to believe. Muhammad also spoke of the eternal damnation for the unjust. He used the language of the     talking about the signs of the ends of time when the mountains crumble, when the skies are rolled up like scrolls. Then you will know what responsibility you bear for your actions. There are references to those who are unjust going to the fire.

On hotfresh

 

 

Rather than a physical image of God or of Muhammd,it is the beauty of the Koran itself that is celebrated in Islam.

 

Islam developed in this context where pictures were not favored.The Koran is what revealed was gods representation on earth and Muslims felt from very early time the only just representation of God,Gods word was the Koran itself, not any picture of God,certainly not,because you could not represent God.And certainly not a picture of Muhammad,because he wasnt divine.

 

In certain times and places, people did make images of the prophet Muhammad, but these are not religious images these are not images meant to be worshipped,they're not images of a saint or of God.They are images of Muhammad as a historical figure. Hes sort of given honor by having a very bright blue background or white cloud near him. But hes not otherwise distinguished from the other characters in the story. At other times, people did represent the prophet,  but he was always represented with a white cloth over his face, to hide his face so there were different approaches to doing it. But in all of these, there has been not devotional images,  you are not supposed to look at them and pray towards them. You are to learn more about the history of or religion with emphasis on history from them.

 

As Muhammads community grew,  so did the opposition. People,of course were skeptical and said: look! If you are a profit,wheres your miracle?And prohets in the Koran, Moses had miracles,Jesus had miracles.Where is your miracle?The Koranic answer to that challenge isThis is the miracle.This Koran.

 

But that wasnt miracle enough for the people who defined themselves by the gods of their ancestors and totems of their tribe. Their doubts increased.The idea of life after death appalled them.

 

"So the Koran presents people as really being skeptical.You mean to tell me that after I die and my body has gone back to the elements that have been purified that Im gonna be put back together again?And brought back to life? That,of any of the messages in the Koran, that struck the people of Arabia as being the most hard to believe.

 

Muhammad also spoke of the eternal damnation for the unjust.He used the language of ***, talking about the signs of the end of time when the mountains crumble when the skies are rolled up like scrolls. Then you will know what responsibility you bear for your actions.

 

There are references as to those who are unjust--going to the fire.

 

[ 本帖最后由 scotch 于 2008-4-23 23:44 编辑 ]
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原帖由 rachelliusc 于 2008-4-23 13:02 发表 本来是分了段的,为什么发出来以后就是没分了?奇怪。请大家指点下。   嘿嘿,偶来告诉你一个办法!   先把你写好的东西放到粘贴到记事本里面,再从记事本里粘贴到所见即所得模式里面就好啦!^ ^ &nb ...

 

谢谢你

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Rather than a physical image of God or of Muhammd,it is the beauty of the Koran itself that is celebrated in Islam.

 

Islam developed in this context where pictures were not favored.The Koran is as it was revealed was gods representation on earth and Muslims felt from a very early time that the only just representation of God,Gods word was the Koran itself, not any picture of God,certainly not,because you couldn't represent God.And certainly not a picture of Muhammad,because he wasnt divine.

 

In certain times and places, people did make images of the prophet Muhammad, but these are not religious images these are not images meant to be worshipped,they're not images of a saint or of God.They are images of Muhammad as a historical figure. Hes sort of given honor by having a very bright blue background or white cloud near him. But hes not otherwise distinguished from the other characters in the story. At other times, people did represent the prophet,  but he was always represented with a white cloth over his face, to hide his face so that there were different approaches to doing it. But in all of these, there has been not devotional images,  you are not supposed to look at them and pray towards them. You are to learn more about the history of or religion with the emphasis on history from them.

 

As Muhammads community grew,  so did the opposition.

 

People,of course were skeptical and said: look! If you are a prophet,wheres your miracle? And prohets in the Koran, Moses had miracles,Jesus had miracles.Where is your miracle?The Koranic answer to that challenge isThis is the miracle,this Koran.

 

But that wasnt miracle enough for the people who defined themselves by the gods of their ancestors and totems of their tribe. Their doubts increased.The idea of life after death appalled them.

 

"So the Koran presents people as really being skeptical.You mean to tell me that after I die and my body has gone back to the elements that I have been putrefied that Im gonna be put back together again?And brought back to life? That,of any of the messages in the Koran, that struck the people of Arabia as being the most hard to believe.

 

Muhammad also spoke of the eternal damnation for the unjust.He used the language of apocalyptic imagery, talking about the signs of the end of time when the mountains crumble when the skies are rolled up like scrolls. Then you will know what responsibility you bear for your actions.

 

There are references to those who are unjust--going to the fire.

 



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Rather than a physical image of God all of Muhammd,it is the beauty of the Koran itself that he celebrated in Islam. “Islam developed in this contest where pictures were not favored.The Koranist with review was god’s representation on earth and Muslims’ faith for a very early time they are only just representations of God's,God’s world was the Koran itself not any picture of God’s,certainly not,because you could not represent God.And certainly not a picture of Muhammad,because he wasn’t divide. In certain times of places people did make images of the profit--Muhammad,but these are not religious images these are not images meant to be worshipped,they not images of a saint or of God.They are images of Muhammad it’s a historical figure.He’s sort of given honor by heaven--a very blue-black background or white cloud near him.But he’s not otherwise distinguished from other characters in the story.At other times,people did represent the profit but he’s always represented with his white cloth over his face to hide his face so there were different portraits of doing this.But in all of these,he’s not devotional images you are not supposed to look at him in criteria.You are to learn more about history of the religion with emphasis on history *. As Muhammad’s community grew so did the opposition. “People,of course with skeptical will said: “look!If you are a profit,where’s your miracle?And profits of Koran,Moses had miracles,Jesus had miracles.Where is your miracle?The Koranic answer to that challenge is—This is the miracle.This Koran.” But that wasn’t miracle enough for the people who defined themselves by the gods of their ancestors and told them that’s their trives.Their doubts increased.The idea of life after death appalled them. “So the Koran presents people that’s really being skeptical.You mean to tell me that after I die and my body has gone back to the elements that have been purified that I’m gonna be put back together again?And brought back to life?That’s,of any of the messages in Koran that’s probably people of Arabians most hard to believe.” Muhammad also spoke in towns of the dominations for the unjust.He used the language of public imagery,talking about the signs of the end of time when the mountains crumble when the sky is rolled up like scroll.Then you will know what responsibility you bear for your actions.” “There are references upto those who are unjust--going to the fire.”

on 诚石

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Rather than a physical image of God or of Muhammad, it is the beauty of the Koran itself that is celebrated in Islam.

 

Islam developed in this context where pictures were not favored. The Koran is as it was revealed was God’s representation on earth and Muslims felt from a very early time that they’re only just representation of God, God’s word was the Koran itself, not any picture of God, certainly not, because you couldn't represent God. And certainly not a picture of Muhammad, because he wasn’t divine.

 

In certain times and places, people did make images of the prophet Muhammad, but these are not religious images, these are not images meant to be worshipped, they’re not images of a saint or of God. They are images of Muhammad as a historical figure. He’s sort of given honor by having a very bright blue background or white cloud near him. But he’s not otherwise distinguished from the other characters in the story. At other times, people did represent the prophet, but he was always represented with a white cloth over his face, to hide his face so that there were different approaches to doing it. But in all of these, these are not devotional images, you are not supposed to look at them and pray towards them. You are to learn more about the history of your religion with the emphasis on history from them.

 

As Muhammad’s community grew, so did the opposition.

 

People, of course were skeptical and said: “look! If you are a prophet, where’s your miracle? And prophets in the Koran, Moses had miracles, Jesus had miracles. Where is your miracle? The Koranic answer to that challenge is—This is the miracle, this Koran.”

 

But that wasn’t miracle enough for the people who defined themselves by the gods of their ancestors and totems of their tribe. Their doubts increased. The idea of life after death appalled them.

 

"So the Koran presents people as really being skeptical. You mean to tell me that after I die and my body has gone back to the elements that I have been putrefied that I’m gonna be put back together again? And brought back to life? That, of any of the messages in the Koran, that struck the people of Arabia as being the most hard to believe.”

 

Muhammad also spoke of the eternal damnation for the unjust. He used the language of apocalyptic imagery, talking about the signs of the ends of time when the mountains crumble when the skies are rolled up like scrolls. Then you will know what responsibility you bear for your actions.”

 

“There are references to those who are unjust--going to the fire.”

 

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Homework

   Rather than a physical image of God or of Muhammad, it is the beauty of the Koran itself that is celebrated in Islam.

   "Islam developed in this context where pictures were not favoured. The Koran as it was revealed was God's representation on earth. And Muslims felt from a very early time that they are only just representation of God. God's word was the Koran itself, not any picture of God, certainly not, because you couldn't represent God, and certainly not a picture of Muhammad, because he wasn't divine."

    "In certain times and places, people did make images of the prophet Muhammad. But these are not religious images; these are not images meant to be worshipped; they are not images of a saint or of God. They are images of Muhammad as a historical figure. He is sort of given honour by having a very bright blue background or white cloud near him. Um, but he is not otherwise distinguished from the other characters from the story. At other times, people did represent the prophet, but he was always represented with a white cloak over his face to hide his face. So there were different approaches to doing this. But in all of these, these are not devotional images. You are not supposed to look at them and pray towards them. You are to learn more about the history of your religion with the emphasis on history from them."

   As Muhammad's community grew, so did the opposition.

   "People were, of course, sceptical and said: 'Look, if you are prophet, where is your miracle?' And the prophets of the Koran, Moses has miracles; Jesus has miracles. Where is your miracle? The Koranic answer to that challenge is: this is the miracle -- this Koran."

    But that wasn't miracle enough for the people who defined themselves by the Gods of their ancestors and the totems of their tribe. Their doubts increased. The idea of life after death appalled them.

   "So the Koran presents people as really being sceptical. You mean to tell me that after I died, and my body has gone back to the elements, and I have been putrefied, that I'm going to be put back together again and brought back to life? That of any of the messages in the Koran, that struck the people of Arabia as being the most hard to believe."

    Muhammad also spoke of eternal damnation for the unjust.

   "He used the language of apocalyptic imagery talking about the signs of the ends of time when the mountains crumbled, when the skies are rolled up like scrolls. Then you will know what responsibility you bear for your actions."

   "There are references to those who are unjust: going to the fire."

[ 本帖最后由 johnleo 于 2008-4-25 15:09 编辑 ]
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Rather than a physical image of god or of Muhammad, it is the beauty of  the Koran itself that is celebrated in Islam.

“Islam developed in this context where pictures were not favored. The Koran as it was revealed was god’s representation on earth. And Muslims felt from a very early time that the only just representation of god…god’s word was the Koran itself, not any picture of, of, of god certainly, not because you could not represent god, and certainly not a picture of Muhammad, because he wasn’t divine.”

“In certain times and places, people did make images of Prophet Muhammad, but these are not religious images, these are not images meant to be worshiped, and they are not images of a saint or of god. They are images of Muhammad as a historical figure. He’s sort of given honor by having a very bright blue background or a white cloud near him. But he’s not otherwise distinguished from the other characters in the story. At other times, people did represent the prophet, but he was always represented with a while cloth over his face to hide his face, so that there were different approaches to doing it. But in all of these, these are not devotional images. You are supposed to look at them and pray towards them. You are to learn more about history of your religion whit the emphasis on history from them.”

As Muhammad’s community grew, so did the opposition.

“People of course were skeptical and said: ‘Look, if you are a prophet, where is your miracle? And the prophets in the Koran, Moses had miracles, Jesus had miracles. Where is your miracle?’ The Koranic answer to that challenge is ‘This is the miracle, this Koran’.”

But that wasn’t miracle enough for the people who defined themselves by the gods of the ancestors and totems of their tribe. Their doubts increased. The idea of life after death appalled them.

“So the Koran presents people as really being skeptical. You mean to tell me that after I die and my body has gone back to the elements and I have been putrefied, that I’m gonna be put back together again, and brought back to life? That, of any of the messages in the Koran, that struck the people of Arabia as being the most hard to believe.”

Mohammad also spoke of the eternal damnation for the unjust.

“He used the language of apocalyptic imagery, talking about the signs of the ends of time, when the mountains crumble, when the skies are rolled up like scrolls. Then you will know what responsibility you bear for your actions.”

“There are references to those who are unjust -- going to the fire.”
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